Showing posts with label Peace. Show all posts
Showing posts with label Peace. Show all posts

Sunday, March 6, 2011


Crowd in NYC rallies against hearing on US Muslims
--ajc.com--

They have heard from the imam who was an initial key supporter of plans to develop a mosque near ground zero. Imam Feisal Abdul Rauf says the real enemy isn't Muslims or Islam, it's extremism.

The chairman of the House Homeland Security Committee, Rep. Peter King, says affiliates of al-Qaida are radicalizing some American Muslims and that he plans to hold hearings on the threat they pose to the U.S.

Another group held a rally in support of King's hearing.A coalition of over 100 interfaith, nonprofit and governmental organizations plans to rally in New York City Sunday March 6, 2011 against a planned congressional hearing scheduled by U.S. Rep. Peter J. King of New York on Muslims' role in homegrown terrorism.

___

March 06, 2011 04:04 PM EST

Copyright 2011, The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

Thursday, December 9, 2010

Charter 08, Human Rights in China


Charter 08

Translated from the Chinese by Perry Link


The document below, signed by over three hundred prominent Chinese citizens,
was conceived and written in conscious admiration of the founding of Charter
77 in Czechoslovakia, where, in January 1977, more than two hundred Czech
and Slovak intellectuals formed a loose, informal, and open association of
people... united by the will to strive individually and collectively for
respect for human and civil rights in our country and throughout the world.

The Chinese document calls not for ameliorative reform of the current
political system but for an end to some of its essential features, including
one-party rule, and their replacement with a system based on human rights
and democracy.

The prominent citizens who have signed the document are from both outside
and inside the government, and include not only well-known dissidents and
intellectuals, but also middle-level officials and rural leaders. They have
chosen December 10, the anniversary of the Universal Declaration of Human
Rights, as the day on which to express their political ideas and to outline
their vision of a constitutional, democratic China. They intend "Charter 08"
to serve as a blueprint for fundamental political change in China in the
years to come. The signers of the document will form an informal group,
open-ended in size but united by a determination to promote democratization
and protection of human rights in China and beyond.

On December 8 two prominent signers of the Charter, Zhang Zuhua and Liu
Xiaobo, were detained by the police. Zhang Zuhua has since been released; as
of December 9, Liu Xiabo remains in custody.

I. Foreword

A hundred years have passed since the writing of China's first constitution.
2008 also marks the sixtieth anniversary of the promulgation of the
Universal Declaration of Human Rights, the thirtieth anniversary of the
appearance of Democracy Wall in Beijing, and the tenth of China's signing of
the International Covenant on Civil and Political Rights. We are approaching
the twentieth anniversary of the 1989 Tiananmen massacre of pro-democracy
student protesters. The Chinese people, who have endured human rights
disasters and uncountable struggles across these same years, now include
many who see clearly that freedom, equality, and human rights are universal
values of humankind and that democracy and constitutional government are the
fundamental framework for protecting these values.

By departing from these values, the Chinese government's approach to
"modernization" has proven disastrous. It has stripped people of their
rights, destroyed their dignity, and corrupted normal human intercourse. So
we ask: Where is China headed in the twenty-first century? Will it continue
with "modernization" under authoritarian rule, or will it embrace universal
human values, join the mainstream of civilized nations, and build a
democratic system? There can be no avoiding these questions.

The shock of the Western impact upon China in the nineteenth century laid
bare a decadent authoritarian system and marked the beginning of what is
often called "the greatest changes in thousands of years" for China. A
"self-strengthening movement" followed, but this aimed simply at
appropriating the technology to build gunboats and other Western material
objects. China's humiliating naval defeat at the hands of Japan in 1895 only
confirmed the obsolescence of China's system of government. The first
attempts at modern political change came with the ill-fated summer of
reforms in 1898, but these were cruelly crushed by ultraconservatives at
China's imperial court. With the revolution of 1911, which inaugurated
Asia's first republic, the authoritarian imperial system that had lasted for
centuries was finally supposed to have been laid to rest. But social
conflict inside our country and external pressures were to prevent it; China
fell into a patchwork of warlord fiefdoms and the new republic became a
fleeting dream.

The failure of both "self-strengthening" and political renovation caused
many of our forebears to reflect deeply on whether a "cultural illness" was
afflicting our country. This mood gave rise, during the May Fourth Movement
of the late 1910s, to the championing of "science and democracy." Yet that
effort, too, foundered as warlord chaos persisted and the Japanese invasion
[beginning in Manchuria in 1931] brought national crisis.

Victory over Japan in 1945 offered one more chance for China to move toward
modern government, but the Communist defeat of the Nationalists in the civil
war thrust the nation into the abyss of totalitarianism. The "new China"
that emerged in 1949 proclaimed that "the people are sovereign" but in fact
set up a system in which "the Party is all-powerful." The Communist Party of
China seized control of all organs of the state and all political, economic,
and social resources, and, using these, has produced a long trail of human
rights disasters, including, among many others, the Anti-Rightist Campaign
(1957), the Great Leap Forward (1958ˆ1960), the Cultural Revolution
(1966ˆ1969), the June Fourth (Tiananmen Square) Massacre (1989), and the
current repression of all unauthorized religions and the suppression of the
weiquan rights movement [a movement that aims to defend citizens' rights
promulgated in the Chinese Constitution and to fight for human rights
recognized by international conventions that the Chinese government has
signed]. During all this, the Chinese people have paid a gargantuan price.
Tens of millions have lost their lives, and several generations have seen
their freedom, their happiness, and their human dignity cruelly trampled.

During the last two decades of the twentieth century the government policy
of "Reform and Opening" gave the Chinese people relief from the pervasive
poverty and totalitarianism of the Mao Zedong era and brought substantial
increases in the wealth and living standards of many Chinese as well as a
partial restoration of economic freedom and economic rights. Civil society
began to grow, and popular calls for more rights and more political freedom
have grown apace. As the ruling elite itself moved toward private ownership
and the market economy, it began to shift from an outright rejection of
"rights" to a partial acknowledgment of them.

In 1998 the Chinese government signed two important international human
rights conventions; in 2004 it amended its constitution to include the
phrase "respect and protect human rights"; and this year, 2008, it has
promised to promote a "national human rights action plan." Unfortunately
most of this political progress has extended no further than the paper on
which it is written. The political reality, which is plain for anyone to
see, is that China has many laws but no rule of law; it has a constitution
but no constitutional government. The ruling elite continues to cling to its
authoritarian power and fights off any move toward political change.

The stultifying results are endemic official corruption, an undermining of
the rule of law, weak human rights, decay in public ethics, crony
capitalism, growing inequality between the wealthy and the poor, pillage of
the natural environment as well as of the human and historical environments,
and the exacerbation of a long list of social conflicts, especially, in
recent times, a sharpening animosity between officials and ordinary people.

As these conflicts and crises grow ever more intense, and as the ruling
elite continues with impunity to crush and to strip away the rights of
citizens to freedom, to property, and to the pursuit of happiness, we see
the powerless in our society˜the vulnerable groups, the people who have been
suppressed and monitored, who have suffered cruelty and even torture, and
who have had no adequate avenues for their protests, no courts to hear their
pleas˜becoming more militant and raising the possibility of a violent
conflict of disastrous proportions. The decline of the current system has
reached the point where change is no longer optional.

II. Our Fundamental Principles

This is a historic moment for China, and our future hangs in the balance. In
reviewing the political modernization process of the past hundred years or
more, we reiterate and endorse basic universal values as follows:

Freedom. Freedom is at the core of universal human values. Freedom of
speech, freedom of the press, freedom of assembly, freedom of association,
freedom in where to live, and the freedoms to strike, to demonstrate, and to
protest, among others, are the forms that freedom takes. Without freedom,
China will always remain far from civilized ideals.

Human rights. Human rights are not bestowed by a state. Every person is born
with inherent rights to dignity and freedom. The government exists for the
protection of the human rights of its citizens. The exercise of state power
must be authorized by the people. The succession of political disasters in
China's recent history is a direct consequence of the ruling regime's
disregard for human rights.

Equality. The integrity, dignity, and freedom of every person˜regardless of
social station, occupation, sex, economic condition, ethnicity, skin color,
religion, or political belief˜are the same as those of any other. Principles
of equality before the law and equality of social, economic, cultural,
civil, and political rights must be upheld.

Republicanism. Republicanism, which holds that power should be balanced
among different branches of government and competing interests should be
served, resembles the traditional Chinese political ideal of "fairness in
all under heaven." It allows different interest groups and social
assemblies, and people with a variety of cultures and beliefs, to exercise
democratic self-government and to deliberate in order to reach peaceful
resolution of public questions on a basis of equal access to government and
free and fair competition.

Democracy. The most fundamental principles of democracy are that the people
are sovereign and the people select their government. Democracy has these
characteristics: (1) Political power begins with the people and the
legitimacy of a regime derives from the people. (2) Political power is
exercised through choices that the people make. (3) The holders of major
official posts in government at all levels are determined through periodic
competitive elections. (4) While honoring the will of the majority, the
fundamental dignity, freedom, and human rights of minorities are protected.
In short, democracy is a modern means for achieving government truly "of the
people, by the people, and for the people."

Constitutional rule. Constitutional rule is rule through a legal system and
legal regulations to implement principles that are spelled out in a
constitution. It means protecting the freedom and the rights of citizens,
limiting and defining the scope of legitimate government power, and
providing the administrative apparatus necessary to serve these ends.

III. What We Advocate

Authoritarianism is in general decline throughout the world; in China, too,
the era of emperors and overlords is on the way out. The time is arriving
everywhere for citizens to be masters of states. For China the path that
leads out of our current predicament is to divest ourselves of the
authoritarian notion of reliance on an "enlightened overlord" or an "honest
official" and to turn instead toward a system of liberties, democracy, and
the rule of law, and toward fostering the consciousness of modern citizens
who see rights as fundamental and participation as a duty. Accordingly, and
in a spirit of this duty as responsible and constructive citizens, we offer
the following recommendations on national governance, citizens' rights, and
social development:

1. A New Constitution. We should recast our present constitution, rescinding
its provisions that contradict the principle that sovereignty resides with
the people and turning it into a document that genuinely guarantees human
rights, authorizes the exercise of public power, and serves as the legal
underpinning of China's democratization. The constitution must be the
highest law in the land, beyond violation by any individual, group, or
political party.

2. Separation of powers. We should construct a modern government in which
the separation of legislative, judicial, and executive power is guaranteed.
We need an Administrative Law that defines the scope of government
responsibility and prevents abuse of administrative power. Government should
be responsible to taxpayers. Division of power between provincial
governments and the central government should adhere to the principle that
central powers are only those specifically granted by the constitution and
all other powers belong to the local governments.

3. Legislative democracy. Members of legislative bodies at all levels should
be chosen by direct election, and legislative democracy should observe just
and impartial principles.

4. An Independent Judiciary. The rule of law must be above the interests of
any particular political party and judges must be independent. We need to
establish a constitutional supreme court and institute procedures for
constitutional review. As soon as possible, we should abolish all of the
Committees on Political and Legal Affairs that now allow Communist Party
officials at every level to decide politically-sensitive cases in advance
and out of court. We should strictly forbid the use of public offices for
private purposes.

5. Public Control of Public Servants. The military should be made answerable
to the national government, not to a political party, and should be made
more professional. Military personnel should swear allegiance to the
constitution and remain nonpartisan. Political party organizations shall be
prohibited in the military. All public officials including police should
serve as nonpartisans, and the current practice of favoring one political
party in the hiring of public servants must end.

6. Guarantee of Human Rights. There shall be strict guarantees of human
rights and respect for human dignity. There should be a Human Rights
Committee, responsible to the highest legislative body, that will prevent
the government from abusing public power in violation of human rights. A
democratic and constitutional China especially must guarantee the personal
freedom of citizens. No one shall suffer illegal arrest, detention,
arraignment, interrogation, or punishment. The system of "Reeducation
through Labor" must be abolished.

7. Election of Public Officials. There shall be a comprehensive system of
democratic elections based on "one person, one vote." The direct election of
administrative heads at the levels of county, city, province, and nation
should be systematically implemented. The rights to hold periodic free
elections and to participate in them as a citizen are inalienable.

8. RuralˆUrban Equality. The two-tier household registry system must be
abolished. This system favors urban residents and harms rural residents. We
should establish instead a system that gives every citizen the same
constitutional rights and the same freedom to choose where to live.

9. Freedom to Form Groups. The right of citizens to form groups must be
guaranteed. The current system for registering nongovernment groups, which
requires a group to be "approved," should be replaced by a system in which a
group simply registers itself. The formation of political parties should be
governed by the constitution and the laws, which means that we must abolish
the special privilege of one party to monopolize power and must guarantee
principles of free and fair competition among political parties.

10. Freedom to Assemble. The constitution provides that peaceful assembly,
demonstration, protest, and freedom of expression are fundamental rights of
a citizen. The ruling party and the government must not be permitted to
subject these to illegal interference or unconstitutional obstruction.

11. Freedom of Expression. We should make freedom of speech, freedom of the
press, and academic freedom universal, thereby guaranteeing that citizens
can be informed and can exercise their right of political supervision. These
freedoms should be upheld by a Press Law that abolishes political
restrictions on the press. The provision in the current Criminal Law that
refers to "the crime of incitement to subvert state power" must be
abolished. We should end the practice of viewing words as crimes.

12. Freedom of Religion. We must guarantee freedom of religion and belief
and institute a separation of religion and state. There must be no
governmental interference in peaceful religious activities. We should
abolish any laws, regulations, or local rules that limit or suppress the
religious freedom of citizens. We should abolish the current system that
requires religious groups (and their places of worship) to get official
approval in advance and substitute for it a system in which registry is
optional and, for those who choose to register, automatic.

13. Civic Education. In our schools we should abolish political curriculums
and examinations that are designed to indoctrinate students in state
ideology and to instill support for the rule of one party. We should replace
them with civic education that advances universal values and citizens'
rights, fosters civic consciousness, and promotes civic virtues that serve
society.

14. Protection of Private Property. We should establish and protect the
right to private property and promote an economic system of free and fair
markets. We should do away with government monopolies in commerce and
industry and guarantee the freedom to start new enterprises. We should
establish a Committee on State-Owned Property, reporting to the national
legislature, that will monitor the transfer of state-owned enterprises to
private ownership in a fair, competitive, and orderly manner. We should
institute a land reform that promotes private ownership of land, guarantees
the right to buy and sell land, and allows the true value of private
property to be adequately reflected in the market.

15. Financial and Tax Reform. We should establish a democratically regulated
and accountable system of public finance that ensures the protection of
taxpayer rights and that operates through legal procedures. We need a system
by which public revenues that belong to a certain level of
government˜central, provincial, county or local˜are controlled at that
level. We need major tax reform that will abolish any unfair taxes, simplify
the tax system, and spread the tax burden fairly. Government officials
should not be able to raise taxes, or institute new ones, without public
deliberation and the approval of a democratic assembly. We should reform the
ownership system in order to encourage competition among a wider variety of
market participants.

16. Social Security. We should establish a fair and adequate social security
system that covers all citizens and ensures basic access to education,
health care, retirement security, and employment.

17. Protection of the Environment. We need to protect the natural
environment and to promote development in a way that is sustainable and
responsible to our descendents and to the rest of humanity. This means
insisting that the state and its officials at all levels not only do what
they must do to achieve these goals, but also accept the supervision and
participation of non-governmental organizations.

18. A Federated Republic. A democratic China should seek to act as a
responsible major power contributing toward peace and development in the
Asian Pacific region by approaching others in a spirit of equality and
fairness. In Hong Kong and Macao, we should support the freedoms that
already exist. With respect to Taiwan, we should declare our commitment to
the principles of freedom and democracy and then, negotiating as equals, and
ready to compromise, seek a formula for peaceful unification. We should
approach disputes in the national-minority areas of China with an open mind,
seeking ways to find a workable framework within which all ethnic and
religious groups can flourish. We should aim ultimately at a federation of
democratic communities of China.

19. Truth in Reconciliation. We should restore the reputations of all
people, including their family members, who suffered political stigma in the
political campaigns of the past or who have been labeled as criminals
because of their thought, speech, or faith. The state should pay reparations
to these people. All political prisoners and prisoners of conscience must be
released. There should be a Truth Investigation Commission charged with
finding the facts about past injustices and atrocities, determining
responsibility for them, upholding justice, and, on these bases, seeking
social reconciliation.

China, as a major nation of the world, as one of five permanent members of
the United Nations Security Council, and as a member of the UN Council on
Human Rights, should be contributing to peace for humankind and progress
toward human rights. Unfortunately, we stand today as the only country among
the major nations that remains mired in authoritarian politics. Our
political system continues to produce human rights disasters and social
crises, thereby not only constricting China's own development but also
limiting the progress of all of human civilization. This must change, truly
it must. The democratization of Chinese politics can be put off no longer.

Accordingly, we dare to put civic spirit into practice by announcing Charter
08. We hope that our fellow citizens who feel a similar sense of crisis,
responsibility, and mission, whether they are inside the government or not,
and regardless of their social status, will set aside small differences to
embrace the broad goals of this citizens' movement. Together we can work for
major changes in Chinese society and for the rapid establishment of a free,
democratic, and constitutional country. We can bring to reality the goals
and ideals that our people have incessantly been seeking for more than a
hundred years, and can bring a brilliant new chapter to Chinese
civilization.


signed by:

Yu Haocheng(Beijing, Jurist)

Zhang Sizhi(Beijing, Lawyer)

Mao Yushi(Beijing, Economist)

(Du Guang(Beijing, Political Scientist)

Li Pu(Beijing, Ex Vice-director Xinhua News Agency)

Liu Shahe( Sichuan, Poet)

Sha Yexin(Shanghai, Dramatist)

Wu Maohua(Sichuan, Writer)

Zhang Xianyang(Beijing, Thinker)

Sun Wenguang( Shandong, Professor)

Bao Tong(Beijing, Citizen)

Ding Zilin(Beijing, Professor)

Zhang Xianling(Beijing, Engineer)

Xu Jue(Beijing, Researcher)

Jiang Peikun( Beijing, Professor)

Liu Xiaobo(Beijing, Writer)

Zhang Zuhua(Beijing, Scholar)

Gao Yu(Beijing, Journalist)

Dai Qing(Beijing, Writer)

Jiang Qisheng(Beijing, Scholar)

Ai Xiaoming(Guangzhou, Professor)

Liu Junning(Beijing, Political Scientist)

Zhang Xukun(Zhejiang, Professor)

Xu Youyu(Beijing, Philosopher)

He Weifang( Beijing, Jurist)

Mo Shaoping(Beijing, Lawyer)

Chen Ziming(Beijing, Scholar)

Zhang Boshu(Beijing, Political Scientist)

Cui Weiping(Beijing, Scholar)

He Guanghu(Beijing, Religion Scholar)

Hao Jian(Beijing, Scholar)

Shen Minhua( Zhejiang, Professor)

Li Datong(Beijing, Journalist)

Su Xianting(Beijing, Art Critic)

Zhang Ming(Beijing, Professor)

Yu Jie(Beijing, Writer)

Yu Shicun(Beijing, Writer)

Qin Geng(Hainan, Writer)

Zhou Duo(Beijing, Scholar)

Pu Zhiqiang(Beijing, Lawyer)

Zhao Dagong(Beijing, Writer)

Yao Lifa( Hubei, Election expert)

Feng Zhenghu(Shanghai, Scholar)

Zhou Qing(Beijing, Writer)

Yang Hengjun(Guangzhou, Writer)

Teng Biao( Beijing, Lecturer)

Jiang Danwen(Shanghai, Writer)

Wei SeTibet, Writer

Ma Bo( Beijing, Writer)

Cha Jianying(Beijing, Writer)

Hu Fayun(Hubei, Writer)

Jiao Guobiao(Beijing, Scholar)

Li Gongming(Guangdong, Professor)

Zhao Hui(Beijing, Critic)

Li Baiguang(Beijing, Lawyer)

Fu Guoyong(Zhejiang, Writer)

Ma Shaofang(Guangdong, Businessman)

Zhang Hong (Shanghai, Professor)

Xia Yeliang(Beijing, Economist)

Ran Yunfei(Sichuan, Scholar)

Liao Yiwu(Sichuan, Writer)

Wang Yi( Sichuan, Scholar)

Wang Xiaoyu(Shanghai, Scholar)

Su Yuanzhen(Zhejiang, Professor)

Qiang Jianzhong(Nanjing, Senior Journalist)

Ouyang Xiaorong(Yunnan, Poet)

Liu Di(Beijing, Self-empolyed)

Zan Aizong(Zhejiang, Journalist)

Zhou Hongling(Beijing, Social Activist)

( ) Feng Gang (Zhejiang, Professor)

Chen Lin( Guangzhou, Scholar)

Yin Xian(Gansu, Poet)

Zhou Ming(Zhejiang, Professor)

Ling Cangzhou(Beijing, Journalist)

Tie Liu(Beijing, Writer)

Chen Fengxiao (Shandong, Rightist )

Yao Bo( Beijing, Critic)

Zhang Jinjun(Guangdong, Professional manager)

Li Jianhong( Shanghai, Writer)

Zhang Shanguang(Hunan, Human rights Defender)

Li Deming(Hunan Media Worker)

Liu Jianan (Hunan, Teacher)

Wang Xiaoshan(Beijing, Media worker)

Fan Yafeng(Beijing, Scholar)

Zhou Mingchu( Zhejiang, Professor)

Liang Xiaoyan(Beijing, Enviromental Volunteer)

Xu Xiao(Beijing, Writer)

Chen Xi(Guizhou, Human rights Defender)

Zhao Cheng(Shanxi, Scholar)

Li Yuanlong(Guizhou, Freelance Writer)

Shen Youlian(Guizhou, Human rights Defender)

Jiang Suimin(Beijing, Engineer)

Lu Zhongming(Shanxi, Scholar)

Meng Huang(Beijing, Painter)

Lin Fuwu(Fujian, Human rights Defender)

Liao Shuangyuan(Guizhou, Human rights Defender)

Lu Xuesong(Jilin, Teacher)

Guo Yushan( Beijing, Scholar)

Chen Huanhui(Fujian, Human rights Defender)

Zhu Jiuhu(Beijing, Lawyer)

Jin GuangHong(Beijing, Lawyer)

Gao Chaoqun(Beijing, Editor)

Bai Feng(Jilin, Poet)

Zheng Xuguang(Beijing, Scholar)

Zeng Jinyan(Beijing, Rights Defender)

Wu Yuqin(Guizhou, Human rights Defender)

Du Yilong(Shanxi, Writer)

Li Hai(Beijing, Human Rights Defender)

Zhang Hui(Shanxi, Democratic Activist)

Jiangshan( Guangdong, Rights Defender)

Xu Guoqing(Guizhou, Democratic Activist)

Wu Yu(Guizhou, Democratic Activist)

Zhang Mingzhen(Guizhou, Democratic Activist)

Zeng Ning(Guizhou, Democratic Activist)

Quan Linzhi(Guizhou, Democratic Activist)

Ye Hang(Zhejiang, Professor)

Ma YunlongHenan, Scholar

Zhu Jianguo(Guangdong, Writer)

Li Tie( Guangdong, Democratic Activist)

Mo Jiangang(Guizhou, Freelance writer)

Zhang Yaojie(Beijing, Scholar)

Wu Baojian(Zhejiang, Lawyer)

Yang Guang(Guangxi, Scholar)

Yu Meisun( Beijing,Legal worker)

Xing Jian(Beijing, Legal Worker)

Wang Guangze(Beijing, Social Activist)

Chen Shaohua(Guangdong, Designer)

Liu Yiming(Hubei, Freelance Writer)

Wu Zuolai(Beijing, Researcher)

Gao Zhen(Shandong, Artist)

Gao Qiang(Shandong, Artist)

Tang Jingling(Guangzhou, Lawyer)

Li Xiaolong(Guangxi, Rights Defender)

Jing Chu(Guangxi, Freelance Writer)

Li Biao(Anhui, Businessman)

Guo Yan(Guangzhou, Lawyer)

Yang ShiyuanZhejiang, Rightist

Yang Kuanxing(Shandong, Writer)

Li Jinfang(Hebei, Democratic Activist)

Wang Yuwen(Guizhou, Poet)

Yang Zhongyi(Anhui, Worker)

Wu Xinyuan (Hebei, Farmer)

Du Heping(Guizhou, Democratic Activist)

Feng Ling(Hubei, Democratic Activist)

Zhang Xianzhong(Hubei, Entrepreneur)

( ) Cai Jingzhong(Guangdong, Farmer)

Wang DianbinHubei, Entrepreneur

( ) Cai Jincai(Guangdong, Farmer)

Gao Aiguo(Hubei, Entrepreneur)

( ) Chen Zhanyao(Guangdong,Farmer)

He Wenkai(Hubei, Entrepreneur)

Wu Dangying(Shanghai, Rights Defender)

( ) Zeng Qingbin(Guangdong,Worker)

Mao Haixiu(Shanghai, Rights Defender)

Zhuang DaoheHangzhou, Lawyer

Li Xiongbing (Beijing, Lawyer)

Li Renke(Guizhou, Democratic Activist)

Zuo Li (Hebei, Lawyer)

Dong Dez(Guizhou, Democratic Activist)

Tao Yuping(Guizhou, Democratic Activist)

ITWang Junxiu(Beijing, IT Professional)

Huang Xiaomin(Sichuan, Rights Defender)

Zheng Enchong(Shanghai,Lawyer)

Zhang Junling(Shanghai, Rights Defender)

Yang Hai( Shanxi, Scholar)

Ai Furong(Shanghai, Rights Defender)

Yang Huaren(Hubei, Legal Worker)

Wei Qin(Shanghai, Rights Defender)

Su Zuxiang(Hubei, Teacher)

Shen Yulian(Shanghai, Rights Defender)

Guan Hongshan(Hubei, Human Rights Defender)

Song Xianke(Guangdong, Businessman)

Wang Guoqiang(Hubei, Human Rights Defender)

Wang Debang(Beijing, Writer)

Chen Enjuan(Shanghai, Rights Defender)

Li Yong(Beijing, Media worker)

Chang Xiongfa(Shanghai, Rights Defender)

Wang Jinglong(Beijing, Scholar)

Xu Zhengqing(Shanghai, Rights Defender)

Gao Junsheng(Shanxi, Editor)

Zheng Beibei(Shanghai, Rights Defender)

Wang Dinghua(Hubei, Lawyer)

Tan Lanying(Shanghai, Rights Defender)

Fan Yanqiong(Fujian, Human Rights Defender)

Lin Hui(Zhejiang, Poet)

Wu Huaying(Fujian, Human Rights Defender)

Xue Zhenbiao(Zhejiang, Democratic Activist)

Dong Guoqing(Shanghai, Human Rights Defender)

Chen Yufeng(Hubei, Legal Worker)

Duan Ruofei(Shanghai, Human Rights Defender)

Wang Zhongling(Shanxi, Teacher)

Dong Chunhua(Shanghai, Human Rights Defender)

Chen Xiuqin(Shanghai, Human Rights Defender)

Gu Chuan(Beijing, Journalist)

Liu Zhengyou(Sichuan, Rights Defender)

Ma Xiao(Beijing, Writer)

Wan Yanhai(Beijing, Public Health Expert)

Shen Peilan Shanghai, Rights Defender

Ye Xiaogang(Zhejiang, retired Lecturer)

Zhang Jingsong(Anhui, Worker)

Zhang Jinfa(Zhejiang, Rightist)

Wang liqing(Shanghai, Rights Defender)

Zhao Changqing( Shanxi, Writer)

Jin Yuehua(Shanghai, Rights Defender)

Yu Zhangfa(Guangxi, Writer)

Chen Qiyong(Shanghai, Rights Defender)

Liu Xianbin(Sichuan, Democratic Activist)

Ouyang Yi (Sichuan, Human Rights Defender)

Deng Huanwu(Chongqing, Businessman)

He Weihua(Hunan, Democratic Activist)

ITLi Dongzhuo(Hunan, IT professional)

Tian Yongde(Inner Mongolia, Human Rights Defender)

Zhi Xiaomin(Shanxi, Scholar)

Li Changyu(Shandong, Teacher)

Zhu Jianguo(Guangdong, Freelance Writer)

Guo Weidong(Zhejiang, Clerk)

Chen Wei(Sichuan, Democratic Activist)

Wang Jinan(Hubei, Entrepreneur)

Cha Wenjun(Shanghai, Rights Defender)

Hou Shuming(Hubei, Entrepreneur)

Liu Hannan(Hubei, Human Rights Defender)

Shi Ruoping(Shandong, Professor)

Zhang renxiang(Hubei, Human Rights Defender)

Ye Du(Guangdong, Editor)

Xia Gang(Hubei, Human Rights Defender)

Zhao Guoliang(Hunan,Democratic Activist)

Li Zhiying(Beijing, Social Activist)

Zhang Chongfa(Guizhou, Democratic Activist)

Chen Yongmiao(Beijing, Lawyer)

Jiang Ying(Tianjin, Poet)

Tian Zuxiang(Guizhou, Democratic Activist)

Huang Zhijia(Hubei,Public Servant)

Guan Yebo(Hubei, Public Servant)

Wang Wangming(Hubei, Entrepreneur)

Gao Xinrui(Hubei, Entrepreneur)

Song Shuiquan(Hubei, Legal Worker)

Zhao Jingzhou(Heilongjiang, Human Rights Defender)

Wen Kejian(Zhejiang, Scholar)

Wei Wenying(Yunan, Teacher)

Chen Huijuan(Heilongjiang, Human Rights Defender)

Chen Yanxiong(Hubei, Teacher)

Duan Chunfang(Shanghai, Human Rights Defender)

Liu Zhengshan(Yunnan, Engineer)

Guan Min(Hubei, Lecturer)

Dai Yuanlong(Fujian, Entrepreneur)

Yu Yiwei(Guangdong, Freelance Writer)

) Han Zurong(Fujian, Entrepreneur)

Wang Dingliang( Hubei, Lawyer)

Chen Qinglin(Beijing, Human Rights Defender)

Qian Shishun(Guangdong, Entrepreneur)

Zeng Boyan(Sichuan, Writer)

Ma Yalian(Shanghai, Human Rights Defender)

Che Hongnian(Shandong, Freelance Writer)

Qin Zhigang(Shandong, Engineer)

Song Xiangfeng(Hubei, Teacher)

Deng Fuhua(Hubei, Writer)

Xu Kang(Hubei, Public servant)

Li Jianqiang( Shandong, Lawyer)

Li Renbing(Beijing, Lawyer)

Qiu Meili(Shanghai, Rights Defender)

) Lan Zhixue(Beijing, Lawyer)

Zhou Jinchang(Zhejiang, Rightist)

Huang YanmingGuizhou, Democratic Activist

Liu Wei(Beijing, Lawyer)

Yan Liehan(Hubei, Entrepreneur)

Chen Defu(Guizhou, Democratic Activist)

Guo Yongxin(Hubei, Doctor)

Guo Yongfeng(Guangdong,Rights Defender)

Yuan Xinting(Guangzhou, Editor)

Qi Huimin(Zhejiang, Democratic Activist)

Li Yu(Sichuan, Editor)

Xie Fulin(Hunan, Human Rights Defender)

Xu Guang(Zhejiang, Entrepreneur)

Ye Huo(Guangdong, Freelance Writer)

Zou Wei(Zhejiang, Rights Defender)

Xiao Linbin(Zhejiang, Engineer)

Gao Haibing(Zhejiang, Democratic Activist)

, Tian Qizhuang (Hebei, Writer)

Deng Taiqing(Shanxi, Democratic Activist)

, Pei Hongxin(Hebei, Teacher)

,Xu Min(Jilin, Legal worker)

,Li Xige(Henan, Rights Defender)

, Feng QiuSheng(Guangdong, Farmer)

,Hou Wenbao( Anhui, Rights Defender)

Tang Jitian(Beijing, Lawyer)

Liu Rongchao( Anhui, Farmer)

Li Tianxiang(Henan,worker)

Cui Yuzhen(Hebei, Lawyer)

Xu Maolian(Anhui, Farmer)

Zhai Linhua(Anhui, Teacher)

Tao Xiaoxia(Anhui, Farmer)

Zhang Wang(Fujian, Worker)

Huang Dachuan(Liaoning, Clerk)

Chen Xiaoyuan (Hainan, Clerk)

Zhang Jiankang (Shaanxi, Law worker)

Zhang Xingshui (Beijing, Lawyer)

Ma Gangquan (Beijing, Lawyer)

Wang Jinxiang (Hubei, Rights Defender)

Wang Jiaying (Hubei, Entrepreneur)

Yan Laiyun (Hubei, Entrepreneur)

Li Xiaoming (Hubei, Rights Defender)

Xiao Shuixiang (Hubei, Rights Defender)

Yan Yuxiang (Hubei, Rights Defender)

Liu Yi (Beijing, Painter)

Zhang Zhengxiang (Yunnan, Environmentalist)

Saturday, October 30, 2010


Fear is a joke. Sanity restored!

Tuesday, September 14, 2010



Israeli army admits three killed Gazans were civilians
bbc.co.uk
14 September 2010



A report published by an Israeli human rights group found that Israeli soldiers who kill Palestinians were rarely punished. The B'Tselem report released on Tuesday said that the military investigated only 22 of 148 cases submitted by the group. No criminal charges were brought in any of the cases, which involved the killing of 288 Palestinian civilians between 2006 and 2009, it said. "This policy permits soldiers and officers to act in violation of the law, encourages a trigger-happy attitude and shows a flagrant disregard for human life," the report said. One Thai farm worker in Israel has been killed by rocket fire from Gaza in the past 18 months, while scores of Palestinians in Gaza have been killed over the same period. (cont...)

Sunday, August 29, 2010



When the only tool you own is a hammer, every problem begins to resemble a nail.

-- Abraham Maslow

Wednesday, May 12, 2010


Social liberalism
--wiki--

The belief that liberalism should include social justice. It differs from classical liberalism in asserting that a liberal state should provide jobs, health care, and education while simultaneously expanding civil rights.

Wednesday, May 5, 2010


Taliban leaders to be offered exile under Afghanistan peace plan
Jon Boone in Kabul
guardian.co.uk Wednesday 5 May 2010 20.34 BST


Top Taliban leaders could be offered exile outside Afghanistan if they agree to stop fighting the government of Hamid Karzai, a long-expected peace plan by the Afghan government will propose later this month.

The far-reaching proposals, seen by the Guardian, also call for "deradicalisation" classes for insurgents and thousands of new manual jobs created for foot soldiers who renounce violence. The long-delayed Afghan Peace and Reintegration Programme has emerged just as Karzai prepares to go to Washington for talks with Barack Obama, where the issue is likely to be top of the agenda.

The plan will then be presented later in the month to a gathering of representatives from across Afghanistan called the National Consultative Peace Jirga. Once agreed upon, the government will be able to start spending around $160m (£100m) pledged by the international community to lure fighters away from the conflict. The document refers to such fighters as "angry brothers", reflecting the belief that a substantial portion of insurgents are not motivated by strong ideological beliefs. (Cont..)

Friday, March 26, 2010


An article written in the Albany Telegram, on the 25th February 1925, on the venerable Nikola Tesla. The title is "The Giant Eye to See Around the World". Reading it one harks an eerie thought of the modern satellite, Google maps anyone?

--------

How Nikola Tesla's Newest Invention Is to Enable Us to See the Struggles of the Arctic Explorer, the Clash of Battles and the Fantastic Lives of Unknown Millions.

Think of it, a great mechanical eye, created of finest tempered steel, endowed with electric power and seeing to all parts of the earth: "Science, in the person of Nikola Tesla announces it as a realized achievement. It affords a fantastic picture, a superb imaginative flight for the mechanical orb will follow in principle the exquisite and flawless construction of the human eye.

Tesla, the creator, is a Nobel prize winner and the man who harnessed Niagara Falls. He describes his all-seeing eye as follows:

"My electrical eye comes as the result of years of study and experiment. Three stages mark its construction and the first two and most difficult have already been completed. I am certain that Man will soon possess this machine in completed form and will be able to see at will to any part of the earth. In planning its construction I have taken the human eye as a model and have followed the principles which nature used in developing the human eye. My mechanical eye will be one of a group of associated machines, just as the human eye is part of the body and can only function in cooperation with other parts of the body."

Recently wireless telephony became a fact from one side of the Atlantic to the other and soon man will be able to send his voice around the earth by wireless. The arrival of Tesla's mechanical eye will mean that the man in New York can see his business associate in Shanghai as he talks to him by wireless. The eye resting on a pivot, will be swung about and brought to bear on the explorer, fighting his way over the frozen wastes of the Arctic circle; the fiery interior of the earth will give up its secrets to the eye, and the battles of men will be revealed to all other men in their cruelty and savagery.

The eye will teach Man to understand Man. When you hear that your neighbor has been run over and injured by an automobile you express sympathy because you know him. The death of a famous film star touches the hearts of millions because they know him. But 50,000 men, women and children may starve to death in China, while newspaper readers in New York, Youngstown, Ohio, and Phoenix, Arizona, remain unmoved because the victims are only numbers. The advent of the all-seeing eye will change all that, Tesla believes. He has labored in the hope that the revealing of the secret places of the earth will unlock the secret places of the heart and help to bring mankind together in understanding and consideration.

To understand the mechanical eye and the work that has preceded it you must know something of Tesla. This tall, gaunt electrical wizard, who has made so many fantastic dreams come true, is as strange as some of his inventions. He lives on one of the top floors of the St. Regis, one of New York's most exclusive hotels. There he has his workrooms, mysterious places never visited by outsiders. There the eye machine rests, waiting for the day, soon to come, when Tesla asserts he will vivify it and turn it over to his fellow-men for operation.

Tesla sleeps only two hours a night and eats only two very light meals a day. Almost all his time and energy go into the creation of electrical inventions. He has discovered and invented a system of arc lighting, a system of alternating current power transmission, the Tesla coil or transformer, a system of transmission of power without wires, a system of wireless telegraphy and numerous other modern wonders. Tesla believes absolutely in his mechanical eye and its workability. In planning it he has patented the same methods that have turned out so successfully with other inventions; that is, he has worked out his machine in his mind to the last detail, without planning it on paper or by means of a model.

"As in the case of my other inventions," he explained, "there was a long period of incubation during which I turned over in my mind the idea of creating a mechanical eye. As I came to an obstruction, I would stop, put the idea away in my subconscious mind, and return to it later. Bit by bit ways of reaching the different steps of the solution were reached. They would flash suddenly from my subconscious mind, just as all my ideas for inventions have done. "It stands to reason that man must create .in time some means of seeing through substances and to any distances. He has annihilated distance in other ways and the creation of my eye will be just a part of the large plan for bringing mankind closer together."

It is interesting to note that at about the same time that Dr. Tesla announced his invention of the mechanical eye an electrical engineer in Pasadena, California, asserted that he was able to make metals, rocks, or any opaque material luminous by means of an electrical ray, the most powerful known to man. He made no claims that the ray would penetrate great distances into the earth, but the principle is very similar to the one on which Tesla is working.

The Tesla experiments on the giant mechanical eye are thought to date back to the days when he built his mystery tower and workhouse at Shoreham, Long Island, 60 miles from New York. The tower was constructed about 20 years ago. J. Pierpont Morgan, Sr., backing Tesla in the experiment.

The tower had a circular top and had shafts running 100 feet into the earth. Near it was an experimental station filled with strange machinery. For a long period Tesla visited the station each day and had a small army of workmen at his beck and call. It was whispered that he was struggling with the problem of interplanetary communication, among other things.

This was not verified, however, and scientists and the general public could only guess the reason for the mystery tower. Then Tesla and his workmen departed one day as suddenly as they had come. A watchman stood guard over the tower and workshop for a year, then he, too, went away and the plant became known as "Tesla's million dollar folly." Neighborhood boys played up and down the ladder and steps of the mystery tower and finally it was sold. During the war it was torn down when the government thought there was danger of it being used as a secret wireless station by enemies of the country. Now it is believed the mystery tower not only meant an attempt on Tesla's part to communicate with Mars, but also saw his first experiments with the mechanical eye.

Tesla will not venture to predict whether the mechanical eye will carry sufficient power to pierce the atmosphere so that man can obtain a good view of life on Mars. He believes that Mars is inhabited and that the Martians are struggling desperately to communicate with the earth.

"I have a deep conviction," he said, "that highly intelligent beings.exist on Mars. I believe they have reached a .mechanical stage of civilization much more advanced than ours. However, it is quite likely that all racial distinctions and ideals have been extinguished there and life has become simply a desperate struggle for existance. The population may have been reduced to a few highly specialized individuals.

"Twenty-two years ago, while experimenting in Colorado with a wireless power plant, I obtained extraordinary experimental evidence of the existence of life on Mars. I had perfected a wireless receiver of extraordinary sensitiveness, far beyond anything known, and I caught signals which I interpreted as meaning 1--2--3--4. I believe the Martians used numbers for communication because numbers are universal.

"My discovery was announced at the time and I am living in the hope' that my vision was true and will be confirmed by future generations. The use of the mechanical eye to pierce matter and distance may hasten that day."

Dr. Tesla believes that man has stored within him the creative genius for anything he requires and that after a certain period of incubation and when the need is great enough the invention for a given need suddenly appears.

"I know," he explained, "that I can create any machine necessary for my needs simply by putting my, mind to the problem. It is easy once Nature has given you the gift for creative work. I have been able to create a system of wireless telegraphy, and wireless telephony is now a fact."

It is also his belief, and the belief of many other famous scientists, that the sources of electrical power and light have been only scratched so far. Not only light to pierce the earth, but wireless power to govern agriculture and to obtain chemicals and even food from the air will come in the future, he predicts.

"The human being is an automatic heat machine," he explains, "requiring for its daily functioning a supply of fuel which it takes in the form of animal and vegetable food. Now all plants and animals are directly or indirectly nourished by the soil; hence man draws his energy from the soil.

"As population increases more and more of the fuel must be supplied. And we may therefore conclude with certitude that as time goes on this precious supply will be steadily increased by intensive cultivation of every available spot. Electricity will be instrumental in this development in many ways, and power will be transmitted for tilling the ground and performing all sorts of agricultural work. Man when he goes to far corners of the earth will carry compact instruments to provide him with heat and power and with telegraphic communication.

"Electrical power will be used for accelerating many things on which we are more or less dependent; fertilizers will be obtained from the atmosphere in great quantities and all sorts of chemicals will be manufactured electrically from primary elements. But some time, after a lapse of years, a limit may be reached.

"Artificial food, manufactured by the sun's power, may then afford relief, but it is difficult to foresee just how far the human race can make itself independent of the products of the soil. We are the results of ages of adaptation to the environment and our organs would have to be profoundly changed to enable us to exist on artificial food alone.

"However, that is a problem for the distant future. At present man has enough to do in unveiling nature's mysteries so he can transmit power by wireless and communicate swiftly with distant parts of the earth by voice, eye and written word."


Sunday, February 28, 2010


‘The sleeping souls of your ancestors are calling out to you.’
February 27, 2010
Changing Face in Poland: Skinhead Puts on Skullcap
--nytimes--By DAN BILEFSKY

WARSAW — When Pawel looks into the mirror, he can still sometimes see a neo-Nazi skinhead staring back, the man he was before he covered his shaved head with a skullcap, traded his fascist ideology for the Torah and renounced violence and hatred in favor of God.

“I still struggle every day to discard my past ideas,” said Pawel, a 33-year-old ultra-Orthodox Jew and former truck driver, noting with little irony that he had to stop hating Jews in order to become one. “When I look at an old picture of myself as a skinhead, I feel ashamed. Every day I try and do teshuvah,” he said, using the Hebrew word for repentance. “Every minute of every day. There is a lot to make up for.”

Pawel, who also uses his Hebrew name Pinchas, asked that his last name not be used for fear that his old neo-Nazi friends could harm him or his family.

Twenty years after the fall of Communism, Pawel is perhaps the most unlikely example of the Jewish revival under way in Poland, of a moment in which Jewish leaders here say the country is finally showing solid signs of shedding the rabid anti-Semitism of the past.

Before 1939, Poland was home to more than three million Jews, more than 90 percent of whom were killed by the Nazis. Most who survived emigrated. Of the fewer than 50,000 who remained in Poland, many abandoned or hid their Judaism during decades of Communist oppression in which political pogroms against Jews persisted.

Today, though, Michael Schudrich, the chief rabbi of Poland, said he considered Poland the most pro-Israel country in the European Union. He said the attitude of Pope John Paul II, a Pole, who called Jews “our elder brothers,” had finally entered the public consciousness.

Ten years after the revelation that 1,600 Jews of the town of Jedwabne were burned alive by their Polish neighbors in July 1941, he said the national myth that all Poles were victims of World War II had finally been shattered.

“Before 1989 there was a feeling that it was not safe to say, ‘I am a Jew,’ ” Rabbi Schudrich said. “But two decades later, there is a growing feeling that Jews are a missing limb in Poland. The level of anti-Semitism remains unacceptable, but the image of the murderous Pole seared in the consciousness of many Jews after the war doesn’t correspond to the Poland of 2010.”

The small Jewish revival has been under way for several years around eastern Europe. Hundreds of Poles, a majority of them raised as Catholics, are either converting to Judaism or discovering Jewish roots submerged for decades in the aftermath of World War II.

In the past five years, Warsaw’s Jewish community had grown to 600 families from 250. The cafes and bars of the old Jewish quarter in Krakow brim with young Jewish converts listening to Israeli hip hop music.

Michal Pirog, a popular Polish dancer and television star, who recently proclaimed his Jewish roots on national television, said the revelation had won him more fans than enemies. “Poland is changing,” he said. “I am Jewish and I feel good,” he said.

Pawel’s metamorphosis from baptized Catholic skinhead to Jew began in a bleak neighborhood of concrete tower blocks in Warsaw in the 1980s, where Pawel said he and his friends reacted to the gnawing uniformity of socialism by embracing anti-Semitism. They shaved their heads, carried knives and greeted one another with the raised right arm gesture of the Nazi salute.

“Oy vey, I hate to admit it, but we would beat up local Jewish and Arab kids and homeless people,” Pawel said on a recent day from the Nozyk Synagogue here. “We sang about stupid stuff like Satan and killing people. We believed that Poland should only be for Poles.”

One day, he recalled, he and his friends skipped school and took a train to Auschwitz, the Nazi death camp, near Krakow. “We made jokes that we wished the exhibition had been bigger and that the Nazis had killed even more Jews,” he said.

Even as Pawel embraced the life of a neo-Nazi, he said that he had pangs that his identity was built on a lie. His churchgoing father seemed overly fond of quoting the Old Testament. His grandfather hinted about past family secrets.

“One time when I told my grandfather that Jews were bad, he exploded and screamed at me, ‘If I ever hear you say such a thing again under my roof, you will never come back!’ ”

Pawel joined the army and married a fellow skinhead at age 18. But his sense of self changed irrevocably at the age of 22, when his wife, Paulina, suspecting that she had Jewish roots, went to a genealogical institute and discovered Pawel’s maternal grandparents on a register of Warsaw Jews, along with her own grandparents.

When Pawel confronted his parents, he said, they broke down and told him the truth: his maternal grandmother was Jewish and had survived the war by being hidden in a monastery by a group of nuns. His paternal grandfather, also a Jew, had seven brother and sisters, most of whom had perished in the Holocaust.

“I went to my parents and said, ‘What the hell’? Imagine, I was a neo-Nazi and heard this news? I couldn’t look in the mirror for weeks,” he said. “My parents were the typical offspring of Jewish survivors of the war, who decided to conceal their Jewish identity to try and protect their family.”

Shaken by his own discovery, Pawel said he spent weeks of cloistered and tortured reflection but was finally overcome by a strong desire to become Jewish, even Orthodox. He acknowledged that he was drawn to extremes. He said his transformation was arduous, akin to being reborn. He even forced himself to reread “Mein Kampf” but could not get to the end because he felt physically repulsed.

“When I asked a rabbi, ‘Why do I feel this way?’ he replied, ‘The sleeping souls of your ancestors are calling out to you.’ ”

At age 24, he was circumcised. Two years later, he decided to become an ultra-Orthodox Jew. He and his wife are raising their two children in a Jewish home.

Pawel noted that he was still singled out by the same anti-Semites who once counted him among their ranks. “When younger people see me on the street with my top hat and side curls they sometimes laugh at me,” he said. “But it is the old ladies who are the meanest. Sometimes, they use the language I used when I was a skinhead and say, ‘Get out and go back to your country’ or ‘Jew go home!’ ”

And now he is studying to become a shochet, a person charged with killing animals according to Jewish dietary laws. “I am good with knives,” he explained.


Joanna Berendt contributed reporting.

Sunday, February 14, 2010


"Socialism is a matter of justice. It acknowledges the rights of the poor to dignity and self determination, promulgating co-operation as the cure for the wrongs of capitalism."

--David Andrade--

Friday, February 12, 2010





He works for others, yet ever has abundance for himself; he gives to others, yet himself ever possesses superabundance.....Man in whom the Tao is incarnate—ever active, but keeping nothing for himself.
--Tao Te Ching, Chapter 81, translation=C. Spurgeon Medhurst--

"A man there was, though some did count him mad,
The more he gave away, the more he had."
--John Bunyan--

Bolivian women spearhead Morales revolution
2010/02/11 10:15:41 GMT
By Andres Schipani
--bbc.co.uk--

In the early 19th Century, Bolivian women fought alongside men for the country's independence from colonial Spain. They stormed into battle on horseback, seized cities and were on the frontline. But their presence on the battlefield did not translate into presence in the political life of their nation. For many, their education, job opportunities and political rights were limited - until now. "For a long time, we women have been excluded - it was one of the dark legacies of the colonial model," the recently appointed Justice Minister, Nilda Copa, told the BBC at her office.

"I remember my mother didn't know how to read and write, neither did my grandmother... not because they didn't want to learn," Ms Copa says. Ms Copa joined a trade union very young, when she was only 16, because she felt a drastic change was needed and that was the only platform where women "had some voice".

And that change seems to have arrived. Today, posters proclaiming the slogans of female Bolivian heroes such as indigenous rebel Bartolina Sisa and independence icon Juana Azurduy plaster the walls of several ministries.

That shows the fervour felt in the Bolivia of President Evo Morales, who seems to be changing things not only for the country's indigenous majority, but also for its women. Today women are involved in running the country as never before. Mr Morales began his second mandate last month with a cabinet reshuffle that complies with the gender parity stated in the new constitution he pushed for. Now the new cabinet has 10 men and 10 women, three of them indigenous.

"There used to be a lot of racism and machismo. There is still some, but now that structure is changing thanks to brother Evo Morales," Ms Copa says.

"Today, for example, there are no illiterate women, but women with enough capacity to develop activities at the same level as men. But the fight has been harsh and long."

Her voice trails off and she focuses on a picture of her and Mr Morales from the times when she was a member of the assembly that wrote Bolivia's new constitution.

Homage

For Mr Morales, achieving gender parity in the cabinet was a long-held aim. "One of my dreams has come true - half the cabinet seats are held by women," Mr Morales said recently. "This is a homage to my mother, my sister and my daughter."

Mr Morales said that since his early days as a leader of the coca trade union, he had always worked towards getting women into decision-making posts based on the chacha warmi, a concept that in the local Aymara indigenous culture means that men and women are complementary in an egalitarian way.


But another sign that women's political influence is on the rise is the fact that they now occupy an unprecedented 30% of seats in Bolivia's new legislative branch. One of them is Gabriela Montano, a senator who represents the eastern city of Santa Cruz - Bolivia's opposition heartland - on behalf of Mr Morales's party, the Movement Towards Socialism (MAS).

"This is the fruit of the women's fight: the tangible proofs of this new state, of this new Bolivia are the increasing participation of the indigenous peoples and the increasing participation of women in the decision-making process of this country," Ms Montano told the BBC.

Ms Montano was the subject of several physical attacks during her stint as the government's envoy to Santa Cruz, and last year she was kept at a secret location as a safety precaution after she was threatened by opposition groups.

"The awakening of women has been brewing for a while. Women have been a key element in the consolidation of this process of change led by President Morales, from the rallies, the protests, the fights. Now, they will be a key element in affairs of national interest," Ms Montano says.

However, while change for women is under way, for some there is still a long way to go until full equality is achieved.

"Not long ago, 10 years ago, nobody talked about women in power in this country, that was unimaginable," explains Katia Uriona, of the women's advocacy group Coordinadora de la Mujer.

"And even if I applaud all of these victories, I am aware this is not enough. Now we have to see if all of this is translated into something concrete that will truly change the gender face of this country."

China decries US-Dalai Lama plans
--bbc.co.uk--
2010/02/12 06:53:46 GMT



China has again urged the United States to cancel a planned meeting between President Barack Obama and the Tibetan spiritual leader, the Dalai Lama. The two men will meet at the White House on 18 February, US spokesman Robert Gibbs has confirmed. He said the Sino-US relationship was mature enough to disagree while finding common ground on international issues.

China had already said that such a meeting would seriously undermine relations with the United States. Mr Gibbs said the Dalai Lama was "an internationally respected religious leader". "He's a spokesman for Tibetan rights. The president looks forward to an engaging and constructive meeting," he said.

"We think we have a mature enough relationship with the Chinese that we can agree on mutual interests, but also have a mature enough relationship that we know the two countries are not always going to agree on everything."

China reacted quickly to the announcement through its Foreign Ministry spokesman Ma Zhaoxu.

"We firmly oppose the Dalai Lama visiting the United States and US leaders having contact with him," Mr Ma said. "We urge the US side to fully understand the high sensitivity of Tibet-related issues, and honour its commitment to recognise Tibet as part of China and to oppose 'Tibet independence'," he added.

"China urges the US... to immediately call off the wrong decision of arranging for President Obama to meet with the Dalai Lama... to avoid any more damage to Sino-US relations."

China, which took over Tibet in 1950, considers the Dalai Lama a separatist and tries to isolate the spiritual leader by asking foreign leaders not to see him.

The Dalai Lama fled Tibet in 1959 after a failed uprising against Chinese rule and has since been living in India.

Tense ties

The US has already moved carefully on the issue. Mr Obama avoided meeting the Dalai Lama in Washington last year ahead of his own first state visit to Beijing.


US-CHINA TENSIONS

•Google - China denies being behind an alleged cyber attack on the US search engine
•Taiwan - a US sale of $6.4bn (£4bn) of defensive arms to Taiwan has angered Beijing
•Tibet - China says a US meeting with the Dalai Lama would "undermine relations"
•Trade - rows over imports and exports of meat, media, car tyres and raw materials
•Iran - the US fears China will not back tougher sanctions against Tehran over its nuclear programme
•Climate - the US is disappointed at China's tough position at the Copenhagen Summit

But on that trip he told his Chinese hosts his meeting with the revered Tibetan Buddhist leader would go ahead.

The meeting this month will take place in the White House Map Room, not the symbolic surroundings of the Oval Office, where Mr Obama normally meets foreign leaders and VIP guests.

President George W Bush also met the Dalai Lama at the White House.

The planned meeting comes soon after China expressed strong displeasure at the sale of $6.4bn (£4bn) worth of US weapons to Taiwan.

Beijing regards Taiwan as a Chinese territory to be reunified by force if necessary.

Another source of tension is internet censorship, following the announcement by the search giant Google that it might pull out of China following what it said had been a "sophisticated and targeted" cyber attack from inside the country.

However, the US wants Chinese support in the United Nations regarding sanctions against Iran over its nuclear programmes. Mr Obama has also given signs of getting tougher on the long-standing dispute over China's currency, which some traders feel is kept artificially weak. The US aircraft carrier, the USS Nimitz, is scheduled to visit the former British territory of Hong Kong next week. China has refused permission to similar visits in the past but appears to be allowing this one to go ahead so far. State Department spokesman PJ Crowley said the visit was an important part of the US "outreach and engagement with the Chinese people" as well as a a key element of the military-to-military relationship.

PSALM 154 - Petition For Mercy
additional Psalms found in the Syriac Peshitta and in the Dead Sea scrolls

I cry to you and spread my hands
Towards your holy dwelling.
O judge me not as my sin requires,
For none living can stand before you.
Grant, O Lord, that I may understand your Law,
And teach me your commandments,
O Lord, my Savior.
Cleanse me, O Lord, from evil
And let it not return to me,
Let its roots dry up within me
And its leaves find no nourishment within me.
I cried, O Lord, and, answering,
You healed my broken heart,
O Lord, my Savior.

Wednesday, February 10, 2010




'I am no prophet, I am a tiller of the ground; for I have been made a bondman from my youth.' Zechariah 13/5

Sophia
Proverbs Chapter 8
-- BibleWiki--


1: Doth not wisdom cry? and understanding put forth her voice?

2: She standeth in the top of high places, by the way in the places of the paths.

3: She crieth at the gates, at the entry of the city, at the coming in at the doors.

4: Unto you, O men, I call; and my voice is to the sons of man.

5: O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.

6: Hear; for I will speak of excellent things; and the opening of my lips shall be right things.

7: For my mouth shall speak truth; and wickedness is an abomination to my lips.

8: All the words of my mouth are in righteousness; there is nothing froward or perverse in them.
9: They are all plain to him that understandeth, and right to them that find knowledge.

10: Receive my instruction, and not silver; and knowledge rather than choice gold.

11: For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.

12: I wisdom dwell with prudence, and find out knowledge of witty inventions.

13: The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

14: Counsel is mine, and sound wisdom: I am understanding; I have strength.

15: By me kings reign, and princes decree justice.

16: By me princes rule, and nobles, even all the judges of the earth.


17: I love them that love me; and those that seek me early shall find me.

18: Riches and honour are with me; yea, durable riches and righteousness.

19: My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.

20: I lead in the way of righteousness, in the midst of the paths of judgment:

21: That I may cause those that love me to inherit substance; and I will fill their treasures.

22: The LORD possessed me in the beginning of his way, before his works of old.

23: I was set up from everlasting, from the beginning, or ever the earth was.

24: When there were no depths, I was brought forth; when there were no fountains abounding with water.

25: Before the mountains were settled, before the hills was I brought forth

26: While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.

27: When he prepared the heavens, I was there: when he set a compass upon the face of the depth:

28: When he established the clouds above: when he strengthened the fountains of the deep:

29: When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:

30: Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;

31: Rejoicing in the habitable part of his earth; and my delights were with the sons of men.

32: Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.

33: Hear instruction, and be wise, and refuse it not.

34: Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.

35: For whoso findeth me findeth life, and shall obtain favour of the LORD.

36: But he that sinneth against me wrongeth his own soul: all they that hate me love death.

Reproach to the Gainsayers.

Doctor Kunwrath faciebat
23 Decembris. Anno 1597. octava vespertina.



Spirit Divine, blest be thy state,
That art in Salt incorporate
And in the Worlds true virgin wombe
A pure Quintessence art becomme.
Lord have mercy upon us.

Gods wondrous eternal power,
Man in this world may discover,
Who wth the greate worlds flesh & blood
Clad itselfe for our Eternall good.
Lord have mercy upon us.

Who earst the whole world didst surround
Now in old Chaos seede art found
Soe art becomme a body small
Susteyning all things naturall.
Lord have mercy upon us.

This is the greate Light of Nature
That giving the world a new Lustre
And shining in ye darksome night
To make us true Children of Light
Lord have mercy upon us.

Thou Spirit of God true God art
Yet in the world a stranger wert
Which led us out from Errors place
And made us heyres of Natures grace.
Lord have mercy upon us.

On Earth he was in meane Consort
Us in great mercy to Comfort
And make us rich in true wisdome
That like new borne Babes we becomme.
Lord have mercy upon us.

All this on us good God bestow
Then Lord shall we they greate workes shew
And wisdomes Babes their voyce shall raise
Singing to thy Eternall praise.
Lord have mercy upon us.

"ascending smoke, sacrificial speech acceptable to God.”
“Happy is the one who follows the advice of God.”
“Without the breath of inspiration from God, no one finds the great way.”

--Heinrich Khunrath--



"Deus Lux Solis, vel Deo Laus Semper" which can be translated as: "God is the light of the sun" or "Praise to God forever" (also, "Praise always to God")

Nature is the daughter of Time